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One claim often repeated in non-academic literature is that the name of Lisbon can be traced back to Phoenician times, usually referring to the supposed Phoenician term Alis-Ubo, meaning "safe harbour",.

Lisbon's origin may in fact derive from Proto-Celtic or Celtic Olisippo, Lissoppo or a similar name which other visiting peoples like the Ancient Phoenicians, Greeks and Romans adapted accordingly.

Julius Caesar made it a municipium called Felicitas Julia, adding to the name Olissipo.

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Decimus obtained the alliance of Olissipo (which sent men to fight alongside the Roman Legions against the northwestern Celtic tribes) by integrating it into the empire, as the Municipium Cives Romanorum Felicitas Julia.

Local authorities were granted self-rule over a territory that extended 50 kilometres (31 miles); exempt from taxes, its citizens were given the privileges of Roman citizenship, and it was then integrated with the Roman province of Lusitania (whose capital was Emerita Augusta).

Economically strong, Olissipo was known for its garum (a fish sauce highly prized by the elites of the empire and exported in amphorae to Rome), wine, salt and horse-breeding, while Roman culture permeated the hinterland.

The city was connected by a broad road to Western Hispania's two other large cities, Bracara Augusta in the province of Tarraconensis (Portuguese Braga), and Emerita Augusta, the capital of Lusitania (Mérida, Spain).

Olissipo, like most great cities in the Western Empire, was a centre for the dissemination of Christianity. 356), and there were several martyrs during the period of persecution of the Christians: Maxima, Verissimus and Eulalia of Mérida are the most significant examples.